Sunday, March 30, 2008

"Oooh. That not so very much tea!"

So not much news has come to us from that mountain nation, Tibet, since my last post on the subject. The only real news is that, last I heard, Beijing has announced that over 600 vandals (or whatever they're gonna be called) have voluntarily turned themselves in to the authorities. Supposedly, the powers that be have graciously offered be more lenient with them than those they have to find the hard way. Yeah. Right.

Anyway, I promised a history lesson. This is kind of important, but only because it's a super pet peeve of mine when someone goes off about something they haven't really researched. So here's the very brief, Wikipedia version of events. 'Cause I'm lazy.

Tibet has a long, complicated history with China. Sometimes, for long stretches of time, Tibet was independent. For other equally long lengths of time, Tibet was under the heel of one or another "Chinese" imperial dynasty. Nonetheless, it all looks so cut and dried in Seven Years In Tibet. There were no Chinese soldiers and then there were. True enough, Tibet had had de facto independence since 1912 with the collapse of the Qing Empire, enjoying nearly forty years of the absence of interference. But the government of the new Republic of China never abandoned its claim to Tibet (though it was incapable of enforcement of any of its edicts – an inability mirrored throughout the rest of the territory it claimed to govern). Furthermore, the international community (with the exception of Mongolia) still accepted this government’s claim. So in 1950-51, when the Red Army of the People's Republic of China violently suppressed all opposition to their rule in the territory, the international community acknowledged this only as another stage in the civil war between the KMT and the Communists. In fact, I suspect that the only reason "Western" leaders have been so sympathetic toward the Tibetan plight was that this presented yet another rhetorical device to be used in the Cold War. If the KMT had behaved in the same fashion, we in the “West” wouldn't have paid too much attention. While Beijing is guilty of obfuscation and lies, so is Los Angeles. We simply choose to believe the version that stars Brad Pitt (and casts the commies as the bad guys).

This is the sort of thing that must be understood if activists are ever going to make any headway. It doesn’t help a cause if you can’t express an adequate understanding of the situation. So, in order not to sound like an apologist for Chinese rule in Tibet, following are some of my (very good) reasons to support Tibetan independence:

  • The nature of the historical claims by which Beijing claims legitimate rule are insufficient to justify continued rule.

Though Tibet possessed only de facto independence early last century it was independence nonetheless. The Seventeen Point Agreement, which handed over all sovereignty to Beijing, was signed virtually at gunpoint, making it a highly unsatisfactory agreement to accept (especially after the Dalai Lama's exiled government repudiated it in 1959). Further, it is also unsatisfactory to rely upon the justification that because the territory was once part of an empire it should remain beholden to future governments of said empire. Of course, this raises the question of whether the imperial continuity wasn’t entirely broken with the fall of the Qing. And this entire situation seems even more laughable when one considers that this is a communist government arguing for the imperial privilege of the Qing, a dynasty they undoubtedly opposed both in principle and practice. Finally, all this has taken place in living memory, meaning that this is a matter that still matters and is not simply a silly historical grievance.

  • Absence of democracy and meaningful inclusion in the political process in Tibet specifically and in China generally.

This matters. There is likely not a single state on this Earth which is free from the issues surrounding the presence of cultural, linguistic, ethnic, or religious minorities. For example, in my own country, Canada, we have several sources of such conflict. As our nationalist friend points out to us (and he's not wrong about the hypocrisy there), there is the question of the aboriginals whom the Europeans systematically drove back and ghettoized in the conquest of this continent. There is also the case of the Quebequois, a significant French-speaking, traditionally Catholic minority that jealously guards its linguistic and cultural identity against encroachment by the English speaking, Protestant majority. And of course, there is the ongoing matter of the integration of immigrant communities into Canadian society.

While the case of the natives probably has more historical similarity, the case of Quebec is more instructive. The province was ceded to the British by the French at the end of a war some hundreds of years ago. The people of the province were not consulted and were not interested in being part of the British Empire. There has been a long history of separatist sentiment in the province culminating in 1995 in a referendum which nearly divided the country in two. However, I do not support their desire to separate from Canada. This is because the Canadian government has made an effort to accommodate and include this minority group in Canadian society and governance. Quebec is self governed under the Canadian federal system. Quebequois participation in federal government has been successfully encouraged at all levels. French has been enshrined as an official language and is a mandatory subject of study for all students in elementary and high school.

This is not the case in Tibet. Tibetan local governance is essentially fiat from Beijing. There are token Tibetan members of the Tibetan Autonomous Region's government, but all decisions are enacted through the office of the Communist Party branch secretary. There is no self-government in Tibet and they can certainly forget about advancing in Chinese national politics.

  • Continual oppression of the local population.

Since the conquest, Tibet has been subjected to continual, gross oppression in excess of the same lack of democracy, brutal enforcement of restrictive laws, and police state tactics from which all Chinese citizens suffer. Tibetans have been imprisoned, tortured, or killed for observing their religion, customs, and for failing to observe restrictive laws. Beijing has implemented a program of importing ethnic Han Chinese to the region to shore up their control (the Han are far more likely to listen to Beijing's edicts). This has resulted in discrimination against Tibetans for job opportunities and is quickly making them a minority in their own homeland. Beijing is even trying to extinguish the Tibetan language by prohibiting its instruction in school.

Clearly, there is absolutely a case to be made for the independence of Tibet from China, whose rule is brutal and illegitimate. But we should not be so sanguine regarding the results of Tibetan independence, however. Simple independence would not solve all their problems and might conceivably cause others. But that's for another post.

(Part 2/3)

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